It was recorded from Babalawo Ifatoogun, a famous Ifa priest from Ilobuu, near Osogbo. In one of the verses quoted above, Olodumare, while giving ase to eerındınlogun stated thus, It is customary for researchers to refer to Osun simply as an Orısa of fertility. Another version, and this one more consistent wit… Of all the Orısa who use sixteen cowries. Her ways are ways of pleasantness, and all her paths are peace. The benevolence of Osun goes beyond bestowing money and riches on people. Oshun is a particularly sensous goddess and has been associated with many lover and husbands. They asked the diviners to check both of them out. But whether he would throw it into a forest. She nourishes people with with different kinds of vegetables, such as yanrin and tete (special vegetables of Osun) which are still her favorite foods today. We return back to our tribal roots using ancestor reverence and Afro- Native indigenous folk medicine & rootwork as the center of the healing process. Please email me privately at oyekuofun@yahoo.com. The Yoruba Hills run through the northern part of Osun state. Our next story from the Ifa literary corpus about Osun is taken from Okanransode. 2nd January 2020. in South-west Magazine. VIEWS. Let us quote a few lines from this Odu at this juncture: Whereas Osun was the person taking care of them. It was recorded from Babalawo Ifatoogun, a famous Ifa priest from Ilobuu, near Osogbo. Even though the stories may not be impressive. He, Orunmıla, carried the baby with him wherever he went. In her form of the diviner She is the wife or lover of Orunmila, the first prophet of Ifa divination. To understand this ancient Orısa is to know the intelligence, vitality, caring, and nourishing abilities of womankind—long-suffering, cheated, overlooked, and overworked, but always committed to the survival of humanity. Wearer of a veiled crown, who helps men to collect menstrual flow. Since her children had taken up all available space, Osun was always found standing up. Olodumare assured the Orısa that anyone who found it would be the wisest of them all. Orunmıla said, “Osun let me see the bag.”. Let me now take some time to tell the story of Osun and Orunmıla as contained in Ogbe’Sa, especially because it relates to the importance of eerındınlogun in the Ifa divination system. It is bounded by the states of Kwara on the northeast, Ekiti and Ondo on the east, Ogun on the south, and Oyo on the west and northwest. But a disciplined and well educated practitioner of the craft is a great help to whatever community he or she lives in. The rat ate up its chest pocket underneath. A verse of Irete Oba tells us how Osun rewarded a poor priest of Ifa who had divined for her when she was childless and made it possible for her to have children. And started to search for the bag of wisdom once again, She exclaimed, “Han-in! The other spirits that were sent began the work and ignored Ọṣun. 0. Whenever anybody was to be initiated as an Ifa priest, Osetuura must be involved. There are many verses of Ifa which relate to Osun as a mother of many children both in the biological and religious sense. Among the Yorubas of West Africa, She is also known as Yalode- the mother of things outside the home or the mother of wealth, due to her business acumen. She was at one time the wife of Shango, the storm god, as was Oya, the goddess of the winds and tempests. Oshun has had affairs with Erinle, Orunmila, Oshosi, Orisha Oko, and Aje-Shaluga. That is why the relationship between Ifa and Osun. They were saying, “This thing, I will be the one to find it.”. The Orisha are gods that came originally from Nigeria, in West Africa, as part of the Yoruba religion. Ifa, however, does not make use of single signs (even though Ifa literature refers to it). Sir, pls what are the difference between Osun, Oluweri and Iyemoja. The first one relates to iyerosun, the sacred yellow powder of divination on which Ifa priests print the marks of Ifa inside a divining board. Several verses of Ifa tell us about this. It has been said that “When She possesses her followers she dances, flirts and then weeps- because no one can love her enough and the world is not as beautiful as she knows it could possibly be.”. Ose’Tura today is a minor Odu of Ifa, but he governs all sacrifices and rituals of Ifa. She brought all the presents personally to her Ifa priests, but Ojıyaomegun had traveled out to a far place. So that she could agree to be involved in their affairs. According to this particular story in Ogbe’Sa, even though Orunmıla was the one who created eerındınlogun, this system of divination later received its own ase from Olodumare. He bequeathed unto Her the secret of divination and mysticsm just live Kemitic Father Ra(s) bequeathed unto daughter Isis the secret of divination and mysticm. He then pointed his ado asure to Osun’s womb, and commanded that fetus to change into male with immediate effect. Orunmıla reported back to his colleagues what Osun told him. 17. At that time, Obatalá was married to Yemú (Yembó) and their sons, Ogún, Ochosi, Osun and … She is known as the mother of the fishes of the seas and the birds of the forest. In the Yoruba/Cuban pantheon of gods and goddess, Oshun is represented as a beautiful, charming and coquettish young woman, often with long flowing dreadlocks. According to the Ifa Literary Corpus, Ọṣun was the only female Irunmole (primordial spirit) sent to assist Shango to create the world by Olodumare. We will involve Osun in all our deliberations. But as will be seen later from another verse of Ifa, even though they were husband and wife, they did not live together in one place because it was not the custom for couples to live together at that time. We will start with the popular view of the involvement of Osun in Ifa divination which states that she got to know about Ifa through Orunmıla, her husband. Many blessings! There was illness, bitterness, and restlessness all over the earth. All the signs are coupled either as oju odu (major odu) or as omo odu (minor odu). It stands to reason to say that a single sign such as Odı. Olodumare gave instructions to the Orısa about what they should do as soon as they arrived on earth to make the young earth a pleasant place to live. The full story goes as follows: When the Orısa first came to the earth, they must have arrived in waves—not all the four hundred-and-one Orısa arrived at once. Also, it is not painful to the body. Please email, mail, or call us. Oshun Saves Earth From Destruction By Calling Back The Waters. Unlike the Roman catholic neutered and denatured “Virgin Maria”, Osun our mother, the Empress is a passionate and hot-blooded woman. He further said that even though she did not go into details. One claims that female spirits were tempted to take matters into their own hands, but all of their creative attempts failed because they acted without male spiritual leadership. Olodumare then asked whether they involved the only woman among them in all they were doing. Thanks you sir for enlightenment. He was a strong ruler and a notable magician. They exclaimed “Did Olodumare tell us a lie? ASE. But Orunmıla replied that since she was a woman, they did not involve her. Since my emergence in Osun on the Oranmiyan platform 17 years ago, and with others, we fought the agents of darkness and regression and firmly consolidated the … In the Ifa verse quoted above, Osun was the first person to find the bag of wisdom, but when the bag slipped through the broken pocket of her big garment, Orunmıla accidentally stumbled on it and kept it. Both of them added two cowries to three, And went to divine. Eerındınlogun is based on sixteen single signs of Ifa such as Odı, Irosun, Owonrın, etc. Change ), IFA NI AFINIMONA ARAYE Eegun must not come out in their presence. She nourishes her own just as she nourished the original sixteen Orısa who first arrived on earth with Osun as the seventeenth. Manager Of ‘Total Filling Station’ Owned By Former Osun Governor, Oyinlola, In Multi-million Naira Scam In a petition to the Lagos State Commissioner of Police through his … She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. The festival of Osun-Osgobo, which takes place every year in Osogbo, Nigeria, celebrates the goddess of fertility, Osun. Oshun is the essence of love, sweetness and good cheer, beauty and flowing joy. We are doing everything according to his instructions.”. Director, Oyeku Ofun Temple The state’s Commissioner for … In the high Yoruba mystical teachings, Oshun has many roads, or dimensions and some of these include: Oshun Ibu Ikole — Oshun the Vulture. ( Log Out /  This article was very enlightening. When Osun tried to take out the bag from her pocket. IFA IS THE GUIDE ON THE PATH OF LIFE. One can further speculate that this myth is telling us that Osun was perhaps the first person to make use of Ifa — the bag of wisdom— before it was passed on to her husband, and not the other way round. Osun state occupies an area 9,251 square kilometres. The state has a covering of tropical rain forest, and the Oshun is the most important river. She is also known as Laketi, “She who responds”, because of how quickly and effectively she answers prayers. The modern Osun State was carved out of the old Oyo State in 1991. Osun said that she would never show it to a man. Residents of Ifelodun Local Government Area of Osun State woke up to the news of an overnight inferno which engulfed the popular Oja Oba market in … Our next story from the Ifa literary corpus about Osun is taken from Okanransode. So that he would teach her a little bit of the wisdom. Osun gave the two apprentices a horse each. Why is this powder yellowish like the color which is sacred to Osun? So, Olodumare asked Orunmıla to divine for him. We will then examine the possibility that eerındınlogun is older than dida owo and etıte-ale which are probably later developments of Ifa divinations. To which Olodumare replied as follows: But he would never create any person or thing twice. When Orunmıla got to Olodumare, he stated the problem. One can speculate as to the morality of Orunmıla keeping for himself what should belong to his wife. She is an independent woman, a matri-focal and androgynous matriarch. Before we become recognized as human beings. Lover of many accomplished princes and gods, Her symbolism recalls days of strong women principalites who were rich, powerful knowledge enough to have many men dangling by her strings. It goes as follows: This was how Orunmıla and Osun became close. She started to please Orunmıla (with good things). He said that they were living on earth in accordance with the instructions of Olodumare, but to their greatest surprise nothing they did on earth was good. 2 April 12, 2016. As well as two hundred-and-one oke full of cowries for each person. PO Box 4833 All these and more are contained in the stories of Osun as enshrined in the Ifa corpus, a body of knowledge which she probably founded or at least helped to establish together with Orunmıla. ( Log Out /  This is true. She is also the sexual partner of Shango, and Ogun. It happened at a time that Olodumare summoned all the four hundred-and-one Orisa to Orun. The craft is a neutral science that can be deployed to serve what ever ends. Witchcraft in Africa is a high science practised by a few who are fortunate enough to have the time and resources to acquire that science of life. How does that relate to what we are searching for?”. Her symbols include the vulture, and the mortar and pestle (both of which are symbols of witchcraft). -- It goes as follows: 13. ( Log Out /  Spanish Proverb:- “Africa empieza en los Pirineos”. It does not bite the body, Oshun is generally depicted as the protector, savior, or nurturer of humanity. ... out of the 36 states of the federation have difficulty in paying workers’ salaries may have taken the focus away from Osun State and … But she first covered the pit with sand before she dumped the money and the presents there, and then covered it up again with earth. She then went and threw the garment into the bush. When Osun removed the big garment from her body. Their matters would from then on be straight. Calling on Orunmıla and other diviners of the earth. A verse of Ogunda Iworı (Ogunda araa Do) tells us how Osun Apara (otherwise known as Yemese) delivered the people of Ido32 when their town was conquered and the people were being taken away as slaves. Once upon a time there lived an AFRICAN GODDESS, named YEMOJA who dwell in the OGUN RIVER, with HAIR that was BLACK as MIDNIGHT and SKIN DARK BROWN like MOLASSES that pour from OAK TREE’S on a hot summer’s day. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. Then Orunmıla, the father, also carried the baby and named him Osetuura. It is said that Oshun’s father Obatala the first of the among the Gods (similar to the Amen of New Testament Book of Revelations Chapter 1 verse 18.
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